As we lean into the third week of Advent, let’s think about the stuff with which we surround ourselves, our attachment to that stuff, what it says about us, and what Advent’s call to preparation and peace might mean in that context.
I’ve been thinking about that a lot lately. Driving downtown in Nearest Big City recently, I found myself behind a shiny gold Lexus with this license plate: THX GOD. (Apologies to you if this is your license plate and I have now outed you.) I was indignant and offended and upset and frustrated and, okay, a bit self-righteous about it all, too. Maybe it’s the “X” there that bothered me, making it not “Thank God” (which is still somewhat questionable) but “Thanks, God,” as if God’s job here on earth is to reward us with fancy cars when we do what we’re supposed to do. (In case you weren’t sure, that’s not the case.)
Because I’m on an anti-consumerism and anti-capitalist kick, this story and my reaction to it won’t surprise you. I am sensible enough to say that I was being uncharitable (this person may very well give away more to charity each year than J’s and my combined income), but I do feel rather strongly that God doesn’t reward us with Lexuses, and to say otherwise, I will offer, is not reading the Gospels very closely.
Still, is a Lexus any different than stuff that I cling to? What is most important to me? What do I think of as a “reward” from God? Maybe I don’t tend to speak in those terms, but I am not sure my heart (or yours) is in a much different place than “THX GOD for all the awesome things that prove I’m doing exactly what you want me to be doing.” We’d never say that, would we? Of course not. We’re better than that. More humble and all that jazz.
On that note, here’s some food for thought, sent to me as “an advent thought” from J last week.
“It is crucial to have no more than we can love, for without love the claim to having becomes void. Loveless having, possessing in the purest sense, remains illegitimate, a theft.” — Erezim Kohak, The Embers and the Stars, quoted in Norm Wirzba’s The Paradise of God (Oxford, 2003).
___________________________________________________ [This post originally appeared on December 5, 2010.]